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A United States Army officer shares a modified combat rig that could offer service members a more optimized alternative to the traditional TAPS, or tactical assault panel system. JPMRC is a large-scale 10-day training exercise where the US Army, along with international partners, utilizes realistic combat scenarios that prepare soldiers for battle with peer adversaries like China. Based in Oahu, the 25th Infantry Division typically trains for combat in jungle environments. While the tactical assault panel system is one of the Army's standard combat rigs, Calderone was tasked by his unit to test out a prototype optimized for jungle warfare. Calderone breaks down the differences between what he calls the "jungle rig" and the standard TAPS rig, pointing out how the new rig offers superior adjustability and breathability.
Persons: Zachary Calderone, Calderone Organizations: United States Army, 25th Infantry Division, Pacific Multinational Readiness Center, US Army Locations: Hawaii, JPMRC, China, Oahu, Pōhakuloa, Hawaiʻi
Native Hawaiian women and girls experience disproportionate levels of violence, and those inequities have long been insufficiently addressed, new research shows. “It’s the collision of hatred of Native Hawaiians and hatred of women that just makes it harder for women’s pain and specifically Native Hawaiian women’s pain to register,” Jabola-Carolus said. Military occupation remains an enduring structure of the U.S. colonization of Hawaii, which researchers point to as the basis for the inequities Native Hawaiian women and girls experience today. Inequities for Native women and girls are also intertwined with the failures of those with legislative power to recognize these Native Hawaiian issues, the report said. But services allocated to specifically help Native Hawaiian survivors of gender-based violence were inadvertently excluded from that funding.
For many in the Native Hawaiian community, it carried a larger cultural and political symbolism and a message to respect Indigenous communities and land. Many Native Hawaiians are drawing from their mythology around Pele, the Hawaiian goddess of fire and creator of the islands, to help assign meaning to the historic eruption. “You don’t have authority to shape our sacred lands.”The eruption, Ing said, “is Pelehonuamea saying, ‘They’re right. And Pele’s lava flow, ho’omanawanui said, is associated with a cleansing that the Native Hawaiian community receives with gratitude rather than fear. So now Pele is coming in.”The symbolism around the eruption can also be applied to another lasting colonial force on the island: the tourism industry, Ing said.
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